Author: Pamela Weathers

The Center for Judaic Studies Celebrates 36 Years!

The 36th Anniversary Celebration of the establishment of the Center for Judaic Studies and Contemporary Jewish Life was held on Sunday, November 15, in the Konover Auditorium followed by a reception.   A panel discussion featuring three of the program’s alumni as well as Professors Arnold Dashefsky and Stuart Miller was followed by an address from Professor David Ruderman, Joseph Meyerhoff Professor of Modern Jewish History at the University of Pennsylvania and former director of Penn’s Katz Center for Advanced Judaic Studies.

The festive event celebrated the accomplishments and milestones of the Center and was an opportunity to thank and highlight all those who made the success of the program possible.  Former director and founder of the Center, Professor Arnold Dashefsky, shared the history of the Center and its accomplishments while Academic Director, Professor Stuart Miller, discussed the exciting future of the program.  Three highly distinguished alumni students expressed their gratitude to the program and provided inspirational accounts of what they had learned and how the program had impacted their lives.  Renowned Professor David Ruderman presented an overview of the development of the field of Judaic Studies over the past 40 years.

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Dr. Emily Sigalow Presents on Jewish Meditation

Emily SigalowProfessor Emily Sigalow, a Postdoctoral Fellow in the Department of Sociology at Brandeis University, presented “Making Meditation Jewish: The Construction of a New Contemplative Jewish Practice” at our recent, November 12, faculty colloquium.

Dr. Sigalow holds a PhD in Near Eastern and Judaic Studies and Sociology from Brandeis University, and her research interests focus on the sociological study of contemporary Jewish life. Prior to studying at Brandeis, Dr. Sigalow spent five years working and studying in Israel and obtained her M.A. from Ben-Gurion University.  In her work, Dr. Sigalow examines the interplay between Judaism and Buddhism in America; and her current manuscript, The JUBUs: The Encounter between Judaism and Buddhism in America, traces the way in which practices in Judaism and Buddhism evolved in relation to each other in America since 1893. Continue reading

Upcoming Release of the American Jewish Year Book 2015 Includes New Population Study Data

The 2015 volume of the American Jewish Year Book, produced by Springer and supported by the Center for Judaic Studies and Contemporary Jewish Life at the University of Connecticut and the Center for Contemporary Judaic Studies at the University of Miami, will be released in the coming weeks. Included in the Year Book are the regular chapters on US and world Jewish population statAJYB 2015 coveristics, this year with some surprising findings. Of note, Sergio DellaPergola, in reporting on his world Jewish population studies, argues that Israel’s Jewish population has outnumbered that of the United States, the largest Diaspora community. DellaPergola argues that Israel’s rapid Jewish population growth has overtaken the US’s more stable growth and estimates that Israel’s Jewish population has reached 6.2 million and the US population 5.7 million. However, as DellaPergola points out, “Israel’s Jewish population faces a significant demographic challenge with its gradually diminishing majority status vis-á-vis the Palestinian Arab population who live within the boundaries of the State of Israel as well as on the whole territory between the Mediterranean Sea and the Jordan River.” In fact, according to DellaPergola, the enlarged Jewish population represents a bare majority (52.1 %) of the total population living between the Mediterranean Sea and the Jordan River.

Other estimates of the Jewish population in the United States are higher, including that of Ira Sheskin and Arnold Dashefsky who, in this issue of the Year Book, estimate the figure to be closer to 6.8 million. In the chapter on US Jewish Population, Sheskin and Dashefsky examine the May 2015 Pew Study, America’s Changing Religious Landscape, which, in contrast to scholarly opinion that the US Jewish population is not increasing, reports that the adult Jewish population has increased from 1.7 to 1.9 % from 2007 to 2014. According to Sheskin and Dashefsky, “while the increase in the proportion of adult Jews from 2007 to 2014 was not statistically significant, it does suggest the likelihood of stability in the Jewish share of the adult population of the US.”

The research findings of population studies reported in the Year Book have broader implications in terms of policy and Jewish community planning. One thing that can be agreed upon, is that due to Israel’s higher fertility rates, younger Jewish population, and increased immigration, the population in Israel will continue to increase while the US JewisArnold Dashefkyh population is expected to remain more stable due to higher intermarriage rates and an aging population.

The Year Book, since 1899 with a brief interruption from 2008-2012, has served educators, scholars, lay leaders, and members of the Jewish community as an inestimable resource. Featuring both chapters from eminent scholars on North American Jewish life as well as extensive lists detailing the numerous North American Jewish institutions, periodicals, academic resources, and major events, the Year Book preserves an invaluable annual record of Jewish life.

Regular articles on National Affairs by Ethan Felson, joined this year by Mark Silk, and Jewish Communal Affairs by Lawrence Grossman summarize and relate yearly events. Topical articles specific to this issue include Steven Gold’s chapter on adaptation patterns of US Jewish immigrants while Annette Koren, Leonard Saxe, and Eric Fleisch examine Jewish campus life. Population studies for the United States, World Jewry, and Canada are provided by Ira Sheskin and Arnold Dashefsky, Sergio DellaPergola, and Charles Shahar, respectively.

Professor Barry Kosmin Discusses Anti-Semitism on Today’s Campuses

Professor Kosmin at colloquiumProfessor Barry Kosmin, of Trinity College, presented “Anti-Semitism and Today’s Campus Environment: Methodological Challenges and Substantive Findings” at our recent, October 15th, faculty colloquium. Later that day, he presented a public lecture, entitled “La Trahison des Clercs: Accounting for the Persistence of Anti-Semitism and Judeophobia in the University and Among the Intelligentsia.”

Dr. Kosmin, director of the Institute for the Study of Secularism in Society and Culture, is a principal investigator of the American Religious Identification Survey series and is an internationally renowned expert in Jewish demography. He was the director of the CJF 1990 U.S. National Jewish Population Survey, the American Jewish Identity Surveys of 2001 and 2008, and the 1998 National Survey of South African Jews. Continue reading

UConn Global Presents Coexistence Panel

Coexistence Panel

Thursday, October 22nd at 5pm
Castleman Building, Room 212

Guest speakers from Beit Hagefen Center in Haifa, Israel:
Mr. Asaf Ron, CEO
Ella Chernyak, high school student
May Ayoub, high school student

As stated on their website, Beit Hagefen is an Arab-Jewish cultural center “which strives for the creation of common and equal spaces that encompass the variety of identities and cultures in Haifa in particular and in Israel in general.” Ella, a 17-year-old Russian Jew, and May, a 16-year-old Christian Arab, will share their stories with us in order to prove that coexistence is possible and actually exists in Israel.

More information is available at: https://www.facebook.com/events/1652506588370992/

News from Israel Academic Travel Award Winners

The three winners of the 2015 Israel Academic Travel Awards, sponsored by Global Affairs, Judaic Studies, and Middle East Studies, share a summary of their experiences traveling in Israel this past summer.  


Alexandra Liner, a speech language and hearing science major and psychology minor, spent the summer abroad with Onward Israel, volunteering at Yachdav Women's Shelter, a shelter for women and children who have experienced and escaped domestic violence.

I spent two months in Israel this past summer, participating in two very different programs. The first program was a six-week long service learning program called the Negev Service Corps. This program included volunteer service to local organizations in the old city of Be’er Sheva as well as learning more about the diversity of Israel and minority communities. Specifically, I volunteered at a placement for children recovering from drug and alcohol abuse with one other girl from the trip. Each of us volunteered four days a week and then traveled all over Israel to visit and learn more about minority communities. Some examples of things we did were being hosted overnight by Druze families, visiting many different Bedouin villages, learning about the culture of the Black Hebrews, and being exposed to the issues of African refugees living in southern Tel Aviv.

 There were 15 participants on this program and we lived in two separate apartments in the same complex alongside local Israelis. The group became extremely close-knit in a surprisingly short amount of time, and I have met some of the most amazing people after completing this program. After the Negev Service Corps, I was part of a program called Israel 2.0. This was a two-week program filled with touring, exploring, and Jewish learning. I was the youngest participant in this program, there were 24 others all in their mid-twenties or early thirties, and each of us had very different Jewish backgrounds and upbringings, so it was very interesting to hear different opinions and thought processes about the things we were learning. We did many interesting things on this program, such as touring the underground tunnels beneath the Kotel, visiting the Knesset, hiking in the desert, and much more.

Spending my summer in Israel has been the best decision of my life, and it has changed me and shaped me into a better person than I was before. I realized how important it is for me to hold Judaism close to my heart, and I have a much deeper appreciation for Jewish history. After coming back to school, I try my hardest to keep some traditions such as lighting Shabbat candles, attending Shabbat dinners at Hillel, as well as consciously trying to improve myself every day.

Thank you so much to the Center for Judaic Studies for allowing me to have this once in a life time experience.

Negev Service Corps groups Shabbat in Tel Hai
Negev Service Corps groups Shabbat in Tel Hai

Volunteer partner at Kesev Lanoar
Volunteer partner at Kesev Lanoar

Druze host family
Druze host family

Jerusalem Israel

Kids at volunteer placement, Kesev Lanoar
Kids at volunteer placement, Kesev Lanoar


 Ryan Norton, a double major in political science and human rights and minor in history, used his travel award to attend the University of Haifa International School this past summer.

There is no way I could possibly hope to describe everything I saw and thought during my time in Israel this summer. My original plan to spend two months in Haifa studying Hebrew was edited at the last minute to just one month, trading the second month for a slightly earlier arrival in Israel. I spent about a week enjoying the modern city of Tel Aviv before going to Jerusalem where I took day tours of the West Bank. I found myself in places I never thought I would be able to see and where it is illegal for Israelis to go. I had a great time, thanks to my two tour guides, one Christian and one Muslim, who grew up side by side in the Bethlehem suburb of Beyt Sahour. The week of tours took me to Bethlehem, Nablus, Hebron, and Ramallah. The former three are all mentioned in the Hebrew Bible, and there is an authenticity about these cities that no other place in Israel quite manages to capture. At the same time, these tours had a focus of explaining the Israeli-Palestinian conflict from the other side. The convergence of the two made for one of the most eye opening experiences of my life.

guard-tower Israel
For the safety of the IDF soldiers, this guard tower is no longer manned.

Bethlehem Wall

Before we went to Nablus I got to meet the cousin of the Samaritan High Priest, who lives in a village just outside of Nablus. Yes, as in “The Good Samaritan”. There are barely over a thousand of them left, but they can trace the priestly lineage back for thousands of years. Jesus’ lifetime coincided with the 74th Samaritan High PriestSamaritan High Priest. The Samaritans are very similar to the Jews but thousands of years of divergence shows. They have the menorah with 7 candles and they have the Torah, but their Torah is a bit different. Aside from the few hundred grammatical differences, it’s also written in a derivative close to ancient Hebrew. The Samaritans speak and pray in ancient Hebrew during holidays. Their day-to-day tongue is Arabic. Interesting fact about these guys, they don’t believe that Mount Moriah, the site of the Al-Aqsa Mosque and the Western Wall, is the correct mountain. They think it’s a hill right across from their village. Today, Jews do not perform the ritual sacrifice of animals because the ritual requires the Temple, which must be built on the site of the Temple Mount, where the Dome of the Rock sits. The Samaritans have their mountain, and they perform animal sacrifices on an annual basis every year on Passover. Another fun fact, the Samaritans are the only group to have citizenship from Israel, Palestine, and Jordan; and they were the only West Bank Palestinians who were allowed to retain their Jordanian Passports after Jordan lost control of the West Bank in 1967.

boy in NablusNablus, on the other hand, gets very little tourism. This is a picture of an eight year-old boy in Balata Refugee Camp. The average age there is around 15. The whole camp is 1km2 but upwards of 20,000 people live there. This is what the streets look like. No urban planning whatsoever. As the houses get bigger, the streets get smaller. You can actually see the density of this camp if you looked at a satellite view on Google Maps. A few hours after I left this spot, the IDF, by request of the Palestinian Authority, raided Nablus and arrested 40 members of the Hamas terrorist group who were in the process of planning a coup to overthrow the Palestinian Authority.

 

car overturned in NablusOn our way home from Nablus we passed by this car accident. Somebody was stuck in the car. The orange plate signifies this is a car of an Israeli settler. Shown in the picture are Palestinians who stopped
their own vehicles to help out. 

There are hundreds more pictures where these came from, each of which have their own story that opened my eyes up to a side of Israel/Palestine that one simply cannot get by reading the news. I highly encourage anyone who is planning to go to Israel to look into Green Olive Tours. They do an amazing job.

 


Carsten Witt, a Ph.D. Candidate who attended an intensive Hebrew Summer Ulpan Program at Haifa University and conducted research in Tel Aviv to advance his dissertation on German Jewish constructions of space.

I participated in the Hebrew Summer Ulpan at Haifa University. The Ulpan offers 25 contact hours of Hebrew instruction with accompanying tutoring. Every week there were two trips allowing us to explore the history of ancient and contemporary Israel. In the first week, we went to see Haifa and the Bahá’i Gardens. During week two, we went to Nazareth and Jerusalem. On both tours we were accompanied by professional tour guides providing in depth information about the places we visited. In the last week, we explored Akko and the Grotto Caves, which are naturally formed cave formations.

In sum, the excursion provided the opportunity to connect specific knowledge of this geographic region with world history events such as the spread of Christianity or the Crusades. Visiting the sites and seeing the architectural representations of those historic events, or the retrospective constructions of those stories, do form a mnemonic web. Israel is clearly well suited in meeting students hungry for historical and cultural knowledge. The Israel Travel Award granted by the Judaic Studies Department has allowed me to explore the region, advance my language skills, and cultivate an eagerness for more exploration.

I am grateful to have received the award and hope that in the coming years other students will also get a chance to receive it.

Bahá'i Gardens
Bahá’i Gardens in Haifa

St. Mary's Spring in Nazareth
St. Mary’s Spring in Nazareth