The solidarity banner pinned across the street from the court in Magdeburg reads:
“We remember the victims of the October 9, 2019, attack”
One Year After the Attack in Halle, Germany
On Yom Kippur 5780 / 2019 a neo-Nazi attempted to carry out the largest anti-Semitic mass murder in Germany after 1945. Now he is on trial. A visit in the courtroom.
The terrorist attack in Halle followed those of the National Socialist Underground (NSU) between 2000-07, and preceded that of Hanau on February 19, 2020. Ideologically and aesthetically the Halle attacker aligned himself with the white supremacist shootings in Utøya/Oslo 2011 and Christchurch 2019. On October 9, 2019, the 27 year-old attacker of Halle drove to the local synagogue, because he counted on the high-attendance of Yom Kippur. His plan was to throw explosives over the synagogue wall and to shoot the subsequently exiting congregants. When ineffective, he started shooting at the wooden door of the synagogue which, miraculously, did not give in. All of the 52 people davening inside survived, but when a 40 year-old passer-by confronted the shooter in front of the synagogue, he executed her. Her name was Jana L.
The attacker fled the scene by car and drove to the Turkish-owned Kebab diner, “Kiez Döner Bistro,” where he opened fire, killing the 20 year-old guest Kevin S. When fleeing again, he intentionally run over another passer-by, Abdi I., a Somali living in Germany, who was seriously injured.
Less known is the third crime scene, which was the subject of the court hearings on September 23. In Wiedersdorf, six miles East from Halle, the attacker attempted to hijack a new car for his escape. He entered the premises of Jens and Dagmar S. and demanded their car at gunpoint. One after the other, they refused to hand over the keys to him, upon which he shot Jens in the neck and Dagmar in the hip. Across the street he succeeded in obtaining a car from a car workshop, after threatening the three men present. The attacker was apprehended by police eventually, some 25 miles from Halle.
The trial is conducted by the Higher Regional Court Naumburg in Magdeburg, capital of Saxony-Anhalt, and opened on July 21. The attacker is charged with two counts of murder and 68 counts of attempted murder.
A group of some twenty visitors from Berlin happened to be at the Yom Kippur service, who came to pray with and support the small congregation of Halle. Among them were a number of U.S. American citizens, and the attack gained extensive media coverage also in the U.S. Head of the delegation were the two rabbis Rebecca Blady and Jeremy Borovitz who run Beit Hillel Berlin.
Wednesday, September 23, 2020, was the 15th day of the proceedings in Magdeburg. The courtroom and the building at large were heavily secured by police. Like everything else at the moment, the courtroom is also affected by Covid-19: plexi-dividers separating all the parties present, obligatory face masks, and social distancing is practiced as much as possible. Summoned to testify for that day were the five witnesses of the third crime scene. 44 media outlets, chosen by lot, were allowed a seat; with about 30 citizens the ranks of the audience was almost filled. To me as a legal layman, it was a surprise to see that the proceedings were largely comprehensible, and little time was spent on the back and forth of legal formalities.
Jens S. testified how a day like any other was interrupted by a stranger at his gate, demanding his car while pointing a pistol at him. He was shot in the neck when turning away from the intruder. He called for his spouse to stay inside the house, but she was already about to enter the courtyard. The scene repeated itself when Dagmar S., too, refused to hand over the keys and was shot subsequently. Jens’ voice dutifully detailed the events in question, but more so it spoke of the trauma he endured, the trauma of getting shot and of not being able to protect his loved-one. Dagmar described the perpetrator as a “wimp” and “mama’s boy,” which, I imagine, must have greatly insulted the attacker and his ideal of hyper-masculinity. Jens and Dagmar S. stated that their lives had not been the same since the attack.
The three men at the car workshop handed over the keys to a taxi immediately, and took cover inside the garage. After the attacker left, Kai H., the owner of the place, hastened to render first-aid to his neighbors. Daniel W. had the incredible presence of mind to remember that he had not yet turned off the taxi software in the car stolen. Thus he was able to track the car with his mobile phone. He then took the car of his brother - the third person present - to follow the attacker until he met police forces.
All five witnesses accused the police officers of acting unprofessionally and reluctantly, and of responding to the victims with disbelief and no empathy. The survivors from the synagogue voiced equally harsh criticism - the officers seemed to have had no idea of how to talk and attend to traumatized victims. The Halle police had not been aware of Yom Kippur, even though the local Jewish community had sent them their annual holiday calendar.
The neo-Nazi attacker spoke out twice during the proceedings. Acquaintances of his had previously described him as sophisticated and forbidding, and that largely matches my impressions. In his first statement, regarding the shooting of Jens and Dagmar, he asserted that he didn’t intend to shoot them, but that obtaining a new car was necessary for his escape. He explained his reasoning in a tone so matter-of-factly that it became apparent that shooting someone in the neck was the necessary means for his ends.
He also contested having ever turned his back on Jens and Dagmar, because “turning your back on the enemy means being incapacitated.” Media had reported that a certain scene of online war gaming was part of his radicalization. The way he expressed that logic made it seem psychologically as if he navigated his attack in a first-person shooter mode. He said that he did not intend to kill the two, but even that sentence sounded matter-of-factly and not remorseful. No explicit apology was offered.
Pictures from inside his car showed various para-military equipment: pistols, ammunition, rifles, hand grenades, a helmet, and a video-camera. In his second statement, he seemed happy to be granted the opportunity to speak as an expert on the technicalities of his weaponry, giving detailed accounts of their various functions.
When thinking about his statements it must be kept in mind how invested he was in the staging of his appearance from the start: he uploaded an announcement and a manifesto online, live-streamed the attack via an iPhone attached to his helmet, had created a playlist for the video, and spoke live to his virtual audience. We thus need to be sensitive to the attacker’s continuing interest in a certain public appearance. Nonetheless, I found myself perplexed that he didn’t utter a single word of ideology, or content, that is - it was all about technique and efficiency. (The reference is historically largely inadequate, but I did have to think of Hannah Arendt sitting in trial and not knowing what to make of Eichmann.)
The judge Ursula Mertens was impressive in her demeanor: She remained apolitical throughout, yet she showed sympathy with the sufferings of the witnesses beyond the professional protocol. She asked every single witness about how that trauma had impacted their lives, and how that experience still surfaces in their professional and everyday lives. Thus the victims were publicly acknowledged as aggrieved human beings beyond the legal aspect.
Signs of solidarity came from other parties as well: The Jewish Congregation of Halle sent a voucher for a weekend hotel stay to Jens and Dagmar S. Anti-fascist groups are jointly putting up a booth across the court on every day of the trial to inform the public, serve tea and cookies, and to remember the victims publicly. More importantly, they are monitoring and logging the entire lawsuit.
Here is my personal take-away of that visit:
- Lawsuits are generally public and it is worth going. The restoration of justice needs the public. It is an important signal to the aggrieved party to see that the public is taking an interest. Plus, one learns so much even in a one-day visit.
- A court room can affect society far beyond the legal realm: If the judge in their tone, timing, and compassion allows for it, the harm and the pain of the aggrieved becomes acknowledged. A person who fell victim to a crime can choose to enter the stage as a plaintiff, which is empowering. It can also be the place of different parties forming an alliance of solidarity.
- Fatality is the hard currency of public memory. We try to remember people who were killed and to listen to the bereaved. That day I realized that I wasn’t aware enough of the people who were injured physically or psychologically, about their scars and traumas. I hadn’t even heard about the third crime scene because of that, and I hope we as a society will do better in the future.
Survivors of the attack aired a [joint statement] in July which urges media coverage to deny the attacker his desired attention by not mentioning his name. I wish to respect that in this article.
To read more: Rabbi Jeremy Borovitz gave an account of the happenings inside the synagogue shortly after the attack to the [Forward]. Please read [in this interview] what it means for Rabbi Rebecca Blady to be the granddaughter of Shoah survivors and a plaintiff in the Halle trial. The blog [Prozess Report Halle] provides you with extended reports, documents, and testimonies from the trial, also in English. Radio Corax is producing [20-minutes summaries] of each day of the trial in German. [This short video] by Deutsche Welle captures the feeling of two Jews in Berlin one year after the attack.
Also across the streets: Pictures of the two people murdered, flowers, a wreath, and a candle.
In German, Turkish, Russian, and Hebrew, it reads “In memoriam of all the victims of right-wing violence”
Fifty Years After Nuremberg: Nobel Laureate Address by Elie Wiesel (1995)
You will read, and you will remember, and in remembering you will realize that despair may be a question. It is never an answer.
25 years ago and 50 years after the Nuremberg Trials, 1995, the Center for Judaic Studies and Contemporary Jewish Life was honored to host Nobel Peace Prize winner, and survivor of Auschwitz and Buchenwald, Elie Wiesel, who came to speak at the UConn Harry A. Gampel Pavilion. He is introduced by then UConn President, Harry Hartley, and then US Ambassador of Urugay, Thomas J. Dodd. The event was part of UConn's Year of Introspection - 50 Years after Nuremberg - Human Rights and the Rule of Law. The video footage is 57 minutes long and can be watched here.
Fifty Years After Nuremberg: Nuremberg and the Legacy of the Survivors
25 years ago and 50 years after the Nuremberg Trials, in 1995, the Center for Judaic Studies and Contemporary Jewish Life hosted a panel with six Holocaust survivors at the Dodd Center, to where the Center had moved the same year. After greetings from then UConn President, Harry Hartley, the Center's founder, Professor Arnold Dashefsky, opens the event and introduces the panel. Among the speakers are Dr. Herbert Lederer (UConn), Bruce Stave (UConn), Harry Fiss, Ruth Klemens, Simon Konover, and Sigmund Strochlitz. The event, the 11th Academic Convocation on the Holocaust, was co-sponsored by the Center for Judaic Studies, the Center for Oral History, the Center for European Studies, the Department of History, and the Department for Sociology. It was part of UConn's Year of Introspection - 50 Years after Nuremberg - Human Rights and the Rule of Law, and part of the opening dedication of the Thomas J. Dodd Research Center. The video footage is 58 minutes long and can be watched here.
The same afternoon, author, survivor, and Nobel Peace Price winner Elie Wiesel provided the Nobel Laureate address for UConn's Fifty Years After Nuremberg program. Find a video of Elie Wiesel's speech here.
Do you want to speak with people in Hebrew? After this six-session crash course in Hebrew conversation, you’ll be able to make small talk, ask directions, order things in a restaurant, go shopping, and even talk a little about current events—all in Hebrew. The course focuses on functional spoken Hebrew you can use right away in daily interactions. There will be a few short easy readings, role play, listening practice, and in-class conversations. If you want to practice and learn some spoken Hebrew, join us on six Monday evenings this spring. Lehitraot—see you soon!!
This spring, at UConn Stamford, Dr. Liora Brosh will teach a "crash course" in conversational Modern Hebrew. Professor Brosh, a native speaker, holds undergraduate and graduate degrees from the Hebrew University, Israel.
This free, non-credit course is open to all faculty, staff, students, and members of the external community. Please share this information with anyone you think might wish to join us. There is no need to register in advance and no texts are required for purchase. No prior knowledge of the language is expected.
Besides the inherent value of learning foreign languages in our global world, Modern Hebrew is of interest beyond Judaica. It is relevant for those studying the Middle East as well as individuals working in business and STEM, given Israeli prominence in those fields.
All sessions will be held in Room 313, the Center for Judaic Studies and Contemporary Jewish Life. We will meet on Mondays from 6:30-8:00 p.m.: February 10, February 24, March 9, March 23, April 6, April 20. In the case of weather cancellations, we will reschedule any missed class(es).
If you require an accommodation to participate, please contact Stamford Coordinator for Judaic Studies Prof. Fred Roden at email@example.com or 203-251-8559.
The Center for Judaic Studies is hosting a film screening connected to the Hartford Jewish Film Festival. The festival this year will run from March 5-15 at Mandell JCC.
About the Film
TEL AVIV ON FIRE (2018) 97min –Arabic & Hebrew w/ English subtitles
Winner of top prizes at the Haifa and Venice film festivals, writer-director Sameh Zoabi’s satire follows Salam, a winsome slacker, as he fails upwards at his job on a sudsy Palestinian TV soap opera “Tel Aviv on Fire,” popular with both Israelis and Palestinians. Salam’s daily commute from the Ramallah set through the Israeli checkpoint leads to regular encounters with the IDF officer in charge. When the officer demands Salam change the show’s story line to make his wife happy, Salam struggles with concocting plot twists to suit viewers on both sides.
This event is free and open to the public. It is co-sponsored by the Hartford Jewish Film Festival / Mandell JCC.
If you require an accommodation to participate, please contact Pamela Weathers at firstname.lastname@example.org or 860-486-2271.
The Center will be co-sponsoring two additional events in association with the Hartford Jewish Film Fest. On March 12, at 7:30 pm, at the Mandell JCC, a post-film discussion will be held following the screening of Holy Silence. Participants include Professor Avinoam Patt, Ph.D., UConn; Steven Pressman, Emmy-nominated writer, producer, and director; and Dr. Suzanne Brown-Fleming Director, International Academic Programs - Jack, Joseph and Morton Mandel Center for Advanced Holocaust Studies, United States Holocaust Memorial Museum. Please visit the event website for more details!
On March 23, at 7:00 pm, a panel of expert guests will explore Israeli society through the lens of 6 Israeli films featured in the 2020 Hartford Jewish Film Festival. Panelists include UConn Director of Middle East Studies Prof. Jeremy Pressman, UConn Director of the Center for Judaic Studies Avinoam Patt, and Mandell JCC Israel Program Coordinator Tom Wainrich. For more details, please visit the event website.
Award-winning Israeli author Ayelet Tsabari will present "Language, Longing, and Belonging," a discussion of her new, critically acclaimed memoir The Art of Leaving.
Date: Tuesday, February 18, 2020
Time: 4:30 pm
Place: Trinity College, Mather Hall, Wean Terrace Rooms ABC, 300 Summit Street, Hartford
The event is free and open to the public. The talk is sponsored by the Distinguished Scholar lecture by the Department of Language and Culture Studies at Trinity College, ALEPH: The Institute of Jewish Ideas, and the UConn Center for Judaic Studies.
For more information, please contact Lidija Petrus at 860-297-5121 or email@example.com.
About the Book
In The Art of Leaving, Tsabari tells her story, from her early love of writing and words, to her rebellion during her mandatory service in the Israeli army. She travels from Israel to New York, Canada, Thailand, and India, falling in and out of love with countries, men and women, drugs and alcohol, running away from responsibilities and refusing to settle in one place. She recounts her first marriage, her struggle to define herself as a writer in a new language, her decision to become a mother, and finally her rediscovery and embrace of her family history--a history marked by generations of headstrong women who struggled to choose between their hearts and their homes. Eventually, she realizes that she must reconcile the memories of her father and the sadness of her past if she is ever going to come to terms with herself.
About the Author
Ayelet Tsabari was born in Israel to a large family of Yemeni descent. She is the author of the memoir in essays The Art of Leaving, finalist for the Writer’s Trust Hilary Weston Prize, winner of the Canadian Jewish Literary Award for memoir, and an Apple Books and Kirkus Review Best Book of 2019. Her first book, The Best Place on Earth, won the Sami Rohr Prize for Jewish Literature and the Edward Lewis Wallant Award, and was long listed to the Frank O’Connor International Short Story Award. The book was a New York Times Book Review Editors’ Choice, a Kirkus Review Best Book of 2016, and has been published internationally.